Akadsion(11)advice not to eat rice ...

Akadsion advice not to eat rice ...
Year round Akadsion are advised not to eat rice. It is believed that on this day to eat rice creeping creature finds birth in the vagina, vaginal discharge, but also the twelfth eat rice gets. Scripture says about Ekadashi 'Bndhurnakadshya not Viveksmo: Prn Wrtn'yani brothers have no discretion goods and is a fast growing Ekadashi. The five senses of knowledge, the five senses and the mind works, which kept taking these eleven, that soul is Ekadashi as sacred and divine. Jagadguru Vishnuswrup Ekadashi, where rice is concerned with water, the water from the Moon is concerned. The five senses and five karma knowledge of right mind desires. Dwell in the soul is the mind-changeable. Mind and white owner moon, himself a water, juice and spirit factors have therefore Jltttv emotion natives are often deceiving. The amount of water in the body will be as low as Ekadasi day, vow to complete the more Satvikta said. Lord Veda Vyas Mahabharata, Pandava expand Nirjala therefore son Bhim Ekadasi (Vgar water drunk) was suggested. A thousand years in a primitive dimension devarsi Narada Bhakti Narayan had gained by fasting anhydrous Ekadashi. It is best to Vaishnava fasting.
Moon may not be moved more to the mind, therefore, tend to avoid eating rice People who take vows this day. Another legend of running scared of the anger of the parents force their yoga sage Medha Patkar of the force left the body and went into the earth. There were the same merit as barley and rice. Ekadashi is believed that the incident took place. Barley and rice, the intellect is the power of the Maharishi, who are creatures. The body of the sage wisdom of the day to eat rice, small pieces of meat as food is considered, therefore, to this day is considered as living beings barley and rice. Today, barley and rice also Jrut the soil does not occur. Drop of water hitting only are these sprouts. Assuming these creatures as Ekadashi been avoiding taking as food, so the virtuous circle of the possible Vishnuswrup Ekadashi.
Rice and barley rice and barley as the Maharishi born talent is considered the organism. The day part of the genius Maharishi fallen earth, on that day was Ekadasi. Therefore Ekadasi day was considered taboo to eat rice. Rice recognized that Ekadasi day food intake of flesh and blood like the sage wisdom.
According to the scientific facts of rice that are high in water content. The cultivation of rice in the water is full! It is therefore more water effects! And has the effect of water on the moon. The fire was deemed contrary to the water! Chandramaa opposite the sun and therefore the effect of water on the moon is more! Eating rice are increasing the amount of water in the body is the mind distracted and playful. Due to water-moon is concerned. People who take vows that if he attracts water to the rice meal Chandrakirnen the aqueous portion of his body will curl. The result of the concentration of the other actions lent him praise lessons, chanting, hearing would be. He's playful Paagakmn not correctly follow the rules of fasting is interrupted. Ekadashi fasting and abstinence in the ontological sense of mind to follow is imperative therefore forbidden to eat things made from rice Ekadasi day stated.

|| 卐 Swastik 卐 ||

|| Swastika 卐 卐 ||

On this auspicious swastika
Cinhababata scientific information ..

卐 swastika is subhapratika Indian culture. The swastika is a significant indicator 'well-being, whether it'. The swastika in the sun, Indra, air, earth, Lakshmi, Vishnu, bramhadeva, sivaparvathy, which is not included in many gods immensely.

卐 peace, prosperity and auspicious symbol of the swastika. Agrapujeca is any value or symbol.

Swastika 卐 ahetyace momentum indicator is that the four arms of religion, meaning, respectively, and the work of salvation and that Mr. visnunce hands of the four hands to keep and protect all the four directions.

Swastika 卐 It is the seat of the sun. Splendor, harmony, joy, sister, beauty, blessings, bliss, peace, points are added to the swastika or subhacinhata.

卐 Swastikas horizontal line is the expansion of the universe, and for the creation of a line up. Swastikas middle of Lord Shri Shri Brahma uttpatti visnunce nabhikamala the location.

God said to the woman padmapuranata Swastika 卐 remove the fear of not living vaidhavyace. The swastika is a symbol of Indian narim feelings of Mars. The swastika is the welfare of the verse, all the directions SS, human purusarthace preranabala, information and assistance in the formation of the country, is the union of the time. Hello natalelya swastikas at various aspects of subhacinhasa ...
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Cycle of Rebirth...

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🍁 🍁

Each Jiwache curse, Heating, enjoyment and Maharajanchi service life - death, rebirth cycle of continuous current O individuals. Next you need to have Honyakrita Sutka message from Team Mahit.

1) Prenatal:
Mrityusmayi Apurhya Rahilelya passion, desire, aspiration Tiwrtemulae Mritwykti again be before birth Gharats Takes Tyac. Pan on such Sriravar Jnmlelya Balkancya, flowers, Trisula Ityadincya discontinuous Kuna. Too Rdne, Purvicya Granyatil the Hawks to an dead Marlyas Rdu Thambne spiritual progress of person boat Geun Ha Krita Changla switching Kupc birth, but transmitted via qualified Margdrshnaabavi Ase Sudhda birth.

2) Rebirth: -
There will be human flesh Nirniralaya cunt Bhatkt soul. If not Milaalyas both qualified guidance, fun, glory Bhogne, Sukhat Gurftne subject, e. Adkto in to. Gatpat consequential, accident, blood, and destroyed Trto switching Jarn Marn deflexion erectile Vidvesn Yancha Blai.
There will be dedicates Tyapramane layer issued funeral Jiwavr Punrpi Jnnan .... cycle current Rhate Punrpi. What is a perfect level on such Jiwanna Jay Shree Swami Samarth Maharaj Purwajnmane and Punrgnmane Alele Tyanna quick free-workers are just the Maharajankde Janyachic base while individuals.

3) accumulated, kriyamana, lucky, fate: -
Birth - monolithic Mrityuche cycle is running.
Consolidated: The last born or living creatures acquitted White on Jnmat Kritye Cuarto (Klat - Nklat) Creates the true accumulated each Krmachi Houn berries.
Kriyamana East fortunate destiny:
White Karme accumulated posture, Kriyman Hoy. Above Prkriyetun Creates destiny. Jyat accumulated, Changlya and white Both wound Flancya Goshtincha inclusion on such switching.
Jnmala Yenarhya Jiwala Prarbdhanusar Duःkhatun deserves happiness mug costs. Changle Aso te divine mug or white Bhogunc Lagtat Snpwave. In by defeating all Babinvr Kaymchi chef or the true independence Krtat Jiwachi Kaymchi.

4) Debt, enmity, murder, curse, Tlatlaat:
Some creatures have one flaw Equals accumulated Kriyman Yanche Jnmala heard from Gewoon.

1) Loans: Loans Dev, Sage loans, parent loans, one loan, past loans.
Only five Hrine Fedavic Lagtat Pratyekala. STOP or STOP Pancmahayjtr Tyakrita feasible if any nTheir direct service.

2) hate: hate Previous Jnmat not Fitlele Bhogavic Lagtat Flan.

3) applied to the former Jnmat Klat Nklat man / woman killed, Vgare cow slaughter.

4) The curse: the ascetic monk proven innocent Strianna Clane, Lokanna Ltne, tribulation and therefore can Lubadne Tyanna Tyanni imposed terrible curse imposed.

5) Given Avsthet Ativiwhl Shapapecsha desperate curse or enjoyment Goshtitun Bhoglyashiway Sutka Nsate Kelly Gage service level Maharajanchi Bhave Akjiwane exclusive Ready or not Team indulges all the happy creatures averse.

Sri Gurudev Dutt 🍁 🍁

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!! श्री नवनाथ भक्तिसार अध्याय ३७ - नागनाथास दत्ताचें दर्शन, नागनाथ व मच्छिंद्रनाथ यांचे भेट !!

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🌷!! श्रीनवनाथ भक्तिसार कथामृत !!🌷
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🌸!! श्री नवनाथ भक्तिसार अध्याय ३७ - नागनाथास दत्ताचें दर्शन, नागनाथ व मच्छिंद्रनाथ यांचे भेट !!🌸

वटसिद्ध नागनाथ कोल्हापुरास आल्यानंतर ग्रामभोजनाच्या मिषानें दत्तात्रेयाचें दर्शन होईल; असा विचार करुण त्यानें समानाच्या व द्रव्याच्या राशी तयार केल्या. पुजार्‍यास दाखविल्या आणि राजापासुन रंकापर्यंत व ब्राह्मणापासुन अत्यंजापर्यंत सर्वास दोन्ही वेळचें सहकुंटूंब, सहपरिवार, पाहूण्यासुद्धां भोजनाचें आमंत्रण दिले. गांवांत स्वयंपाकासाठीं कोणी चूल पेटवू नये, सकाळीं व मध्यल्या वेळींही भूक लागली तर तिकडेच फराळाचा बेत ठेविला असल्याचें आमंत्रणांत सुचविलें होते. निरनिराळ्या जातींत भ्रष्टाकार होऊं नये म्हणुन बंदोबस्त ठेवुन कार्याची सुरुवात झाली. यामुळें गांवांत कोणीच स्वयंपाकाकरितां चूल पेटविली नाहीं. अन्न घरीं घेऊन जाण्यादेखील मनाई नव्हती. कोरडं किंवा शिजलेलें अन्न, जसें हवें असेल तसें व लागेल तितकें घेऊन जाण्याची मुभा होती. यामुळें गांवांत ज्याच्या त्याच्या घरी सिद्ध अन्न भरलें होतें. दिव्या लावण्यासाठीं मात्र लोकांनी विस्तवाची गरज पडे. हा समाराधनेचा समारंभ एकसारखा महिनाभर चालला होता.

त्यामुळें पहिल्याच दिवशीं दत्तात्रेयास भिक्षेची मारामार पडली. त्या दिवशीं तो कुत्सित रूप घेऊन घरोघर भिक्षा मागत होता. तो तेथें जाई तेथें लोक त्यास म्हणत कीं, अरे भीक कां मागतोस ? आज गांवात मोठें प्रयोजन आहे तिकडे जा, चांगलें चांगले जेवयास मिळेल. तूं तरी एक वेडा दिसतोस. उतम उत्तम पक्वान्नांचें भोजन सोडून कदान्नाकरितां गांवांत कां भटकतोस ? आम्हां सर्वांना जेवावयास जावयाचें आहे, तुझ्यासाठीं स्वयंपाक करावयास कोण बसतो ?

मग प्रयोजनाचा कसा काय बेतबात आहे तो स्वतः जाऊन पाहण्याचा दत्तात्रेयाचा विचार ठरला. त्यानें तिकडे जाऊन संपूर्ण पाकनिष्पत्ति कशी काय होते हें नीट लक्षांत आणिलें सिद्धिच्या योगानें अन्नाच्या राशी झाल्या, हें तो पक्केपणीं समजला. मग ही मोठी समाराधना येथें कोण घालीत आहे ह्याची दत्तात्रेयानं विचारपूस केली. तेव्हां वटसिद्ध नागनाथाचें नांव त्यास लोकांनीं सांगितले. आपण वीस वर्षापूर्वी ज्यास सिद्धि दिली तो हा असुन आपल्या दर्शनाच्याच इच्छेनें त्यानें या गांवीं येऊन हें संतर्पण करण्याचें सुरु केले, असें दत्तात्रेयाच्या लक्षांत आलें. त्यानें त्या दिवशीं उपवास केला. तो तेथून तसाच परत जाऊं लागला असतां लोकांनी त्यास पुष्कळ आग्रहा केला. पण तें सिद्धीचें अन्न असल्यामुळें न जेवतां तसाच तेथून निघून गेला. तो दररोज गांवांत येऊन सुकी भिक्षा मागे. कोणी जास्त चौकशी करुन विचारिलें तर मी भिक्षेच्या अन्नाशिवाय अन्नसेवन करीत नाहीं, असें सांगे व काशीस जाऊन भोजन करी. याप्रमाणें एक महिना लोटला.

नागनाथानें विचार केला कीं, अजुन स्वामींचें दर्शन होत नाहीं हें काय ? मग त्यानें ग्रामस्थ मंडळींस विचारिलें कीं, गांवांत भिक्षा मागणारा कोणी अथीत येत असतो काय ? त्यावर लोकांनी सांगितलं कीं, एकजण नियमितपणें येतो; परंतु त्याच्या भिक्षान्न सेवन करण्याचा नियम असल्यामुळें तो तुमचें अन्न घेत नाही. गांवांत इतर शिजलेलें अन्न त्यास मिळत नाहीं म्हणून कोरान्न मागतो. मग भिक्षेकरी पुनः आल्यास मला सांगावें म्हणजें मीं स्वतः जाऊन त्याची विनवणी करीन व त्यास आणुन भोजन घालीन, असें नाथानें त्या लोकांना सांगुन ठेविलें त्या वेळीं त्यांना अशीहि सूचना केली होती कीं, त्या भिक्षा मागणार्‍याला कोरडी भिक्षा घालूं नये. येथल्याच अन्नाची त्यास सांगुन सवरून भिक्षा घालावी व ती जर त्यानें न घेतली तर मला लागलेंच कळवावें. असें सांगून त्यांस सिद्धिचें पुष्कळ अन्न दिलें.

पुढें दत्तात्रेय भिक्षेस आला असतां हें नाथाकडचं अन्न असें बोलून लोक भिक्षा घालूं लागले. ती तो घेईना. मग आपापल्या घरची कोरडी भिक्षा घालूं लागले. पण संशयावरून तीहि तो घेईना. इतक्यांत कोणी जाऊन ही गोष्ट नाथास कळविली. त्या सरसा तो लगबगीनें तेथें आला. त्यास लोकांनी लांबूनच तो भिक्षेकरी दाखविला. त्याबरोबर नाथानें त्याच्याजवळ जाऊन हात जोडून पायांवर मस्तक ठेविलें. नंतर बहुत दिवसांत माझा समाचार न घेतल्यामुळें मी अनाथ होऊन उघड्यावर पडलो आहें. आतां मजवर कृपा करावी, अशी स्तुति केली. त्याची तिव्र भक्ति पाहून दत्तात्रेयानें त्यास उठवून हृदयीं धरिलें व तोंडावरुन हात फिरविला. तसेंच त्याच्या डोळ्यांतले अश्रु पुसलें व त्यास एकीकडे नेऊन आपला वरदहस्त त्याच्या मस्तकावर ठेवून कानांत मंत्र सांगितला. ती आत्मखून समजतांच तो ब्रह्मापरायण झाला व त्याच्या अज्ञानाचा समुळ नाश झाला. दत्ताचें स्वरूप पाहातांच त्यास अनुपम आनंद झाल. त्या समयीं तो दत्तात्रेयाच्या पायां पडला. त्यास स्वामीनें मांडीवर बसविलें व त्याची पूर्वजन्मकथा सांगितली व तुं ऐरहोत्र नारायाणाचा अवतार आहेस, ह्यामुळें मी तुला सिद्धि दिली होती, असेंहि बोलून दाखविलें. तुही भेट घेण्याचें फार दिवस मनांत होतें, पण प्रारब्धानुसार तो योग घडुन आला, असें दत्तात्रेयानें सांगितलें.

मग ते उभयंता तेथून काशीस निघाले. जातांना दत्तानें यानमंत्रानें भस्म मंत्रुन नाथाच्या कपाळीं लाविलें व ते एका निमिषांत काशीस गेले. तेथें नित्यनेम उरकून क्षणांमध्यें ते बदरीकाश्रमास गेले व शिवालयांत जाऊन दत्तानें उमाकांताची भेट घेतली. उभयतांच्या भेटी झाल्यानंतर समागमें दुसरा कोण आणिला आहे, असें शंकरानें दत्तास विचारलें. तेव्हा दत्तानें हा नागनाथ ऐरहोत्र नारायणाचा अवतार आहे, असें कळविल्यानंतर शंकरानें त्यास नागपंथाची दीक्षा देण्याची सुचना केली, ती लागलीच दत्तानें कबूल केली. मग नागनाथासह दत्तात्रेय तेथें सहा महिनें राहिले. तितक्या अवकाशांत नाथांस सर्व विद्यांत व चौसष्ट कलांत निपुण केलें. मग नागाश्वार्त्थी जाऊन सर्व साधने सिद्धि करून घेतल्यावर दत्तानें त्यास पुनः बदरिकाश्रमास नेऊन तपश्चर्येस बसविलें व नाथदीक्षा दीली. तेथें त्यानें बारा वर्षें तपश्चर्या केली. त्यास संपूर्ण देवांनीं अनेक वर दिलें नंतर त्यानें मावंदे करुन देव, ऋषि आदिकरून सर्वांस संतुष्ट केलें. नंतर सर्व आपपल्या स्थानीं गेले. पुढें दत्तात्रेयानें नाथास तीर्थयात्रेस जाण्याची आज्ञा केली. त्यानुसार दत्ताच्या पायां पडून नागनाथ तीर्थयात्रा करावयास निघाला व दत्तात्रेय निरिनारपर्वतावर गेला.

नागनाथ तीर्थयात्रा करीत बालेघाटास गेला. तेथें अरण्यांत राहिला असतां गांवोगांवचे लोक त्याच्या दर्शनास येऊं लागले. त्यांनीं त्यास तेथें राहण्याचा आग्रह केला. व त्याच्याजवळ पुष्कळ लोक येऊन राहूं लागले. त्या गांवाचें नांव वडगाव असें ठेविलें. पुढें एकें दिवशीं मच्छिंद्रनाथ तीर्थयात्रा करीत असतां त्या गांवात आले. तेथे नागनाथाची कीर्ति त्याच्या ऐकण्यांत आली. मग मच्छिंद्रनाथ नागनाथाच्या दर्शनास गेला असतां दरवाजांतुन आंत जातांना दाराशीं असलेल्या शिष्यांनी त्यास हरकत करुन आंत जांताना मनाई केली. ते म्हणाले, नाथबाबा ! पुढें जाऊं नका. आम्ही नागनाथास कळवून मग तुम्हांस दर्शनास नेऊं . त्याच्या परवानगीवांचून आंत जाण्याचि मनाई आहे. शिष्याचें हें भाषण मच्छिंद्रनाथानें ऐकताच त्यास मोठा क्रोध आला. देवाच्या किंवा साधुच्या दर्शानास जाण्याची कोणाचीही आडकाठी नसावी, अशी पद्धत असतां येथें हा सर्व दांभिक प्रकार दिसतो, असें मनांत आणुन मच्छिंद्रनाथानें त्या शिष्यांस तांडण केलें. तें पाहून नागनाथाचे दुसरे सातशें शिष्य धांवले. परंतु त्या सर्वांना त्यांनीं स्पर्शास्त्राच्या योगानें जमिनीस खिळवुन टाकिले. व तो एकेकाच्या थोबाड्यांत मारूं लागला. तेव्हां त्यांनीं रडुन ओरडुन आकांत केला.

मठामध्यें नागनाथ ध्यानस्थ बसला होता.तो ही ओरड ऐकून देहावर आला.ध्यानंत घोटाळा झाल्यानें नागनाथास राग आला; त्यानें शिष्यांची ही अवस्था समक्ष पाहिली व मच्छिंद्रनाथासहिं त्यांच्या थोबाडांत मारतांना पाहिलें.

तेव्हां त्यानें प्रथम गरुडबंधनविद्या जपून स्थर्गी गरुडाचें बंधन केलें व नंतर विभक्तास्त्र जपून आपले शिष्य मुक्त केले. ते मुक्त होतांच नागनाथाच्या पाठीशीं जाऊन उभे राहिले. त्या सर्वांना चूर्ण करण्याचा मच्छिंद्रनाथाच्या विचार करुन पर्वतास्त्राची योजना केली तेव्हां आपल्या अंगावर विशाल पर्वत येत आहे, असें पाहून नागनाथानें वज्रास्त्राचा जप करितांच इंद्रांनें वज्र सोडून दिलें. तेव्हां तो पर्वत चूर्ण झाला अशा रीतींने ते उभयतां एकमेकांचा पाडाव करण्याकरितां मोठ्या शौर्यानें लढत होते. शेवटीं नागनाथानें सर्पास्त्र पेरून मोठमोठाले सर्प उप्तन्न केले. ते येऊन मच्छिंद्रनाथास दंश करुं लागले. तेव्हां मच्छिंद्रनाथानें गरुडास्त्राची योजना केली, परंतु नागनाथानें पूर्वीच गुरुडास्त्रानें गरुडास बांधून टाकिल्यामुळें मच्छिंद्रनाथास गरुडास्त्राचा प्रयोग चालेनास झाला. सर्पानीं मच्छिंद्रनाथास फारच इजा केली, तेणेंकरून तो मरणोन्मुख झाला. त्यानें त्या वेळी गुरुचें स्मरण केलें की, देवा दत्तात्रेया ! या वेळेस विलंब न करता धाव.

मच्छिंद्रनाथानें दत्तात्रेयाचें नांव घेतल्याचें पाहून नागनाथं संशयांत पडला. आपल्या गुरुचें स्मरण करित असल्यामुळें हां कोण व कोणाचा शिष्य ह्याचा शोध करण्याकरितां नागनाथ मच्छिंद्रनाथाच्या जवळ गेला आणि त्यास विचारूं लागला. तेव्हां ' आदेश ' करुन मच्छिंद्रनाथानें आपलें नांव सांगुन म्हटलें, माझा गुरु दत्तात्रेय, त्याच्या मी शिष्य आहे. माझ्याजवळ जालंदर, नंतर भर्तृहरी, त्याच्यामागुन रेवण. या नाथपथांत प्रथमच मीच आहे. म्हणुन मी दत्तात्रेयाचा वडील मुलगा आहे. अशी मच्छिंद्रनथानें आपली हकिकत सांगितली. ती ऐकून नागनाथास कळवळा आला. त्यानें लागलेंच गरुडांचे बंधन सोडुन गरुडाचा जप केला तेव्हां गरुड खालीं उतरला व सर्प भयभीत होऊन व विष शोधून अदृश्य झाले. गरुडाचें काम होतांच तो दोघां नाथांस नमस्कार करुन स्वर्गास गेला. नंतर नागनाथ मच्छिंद्रनाथाच्या पायां पडला व म्हणाला, वडील बधु पित्यासमान होय, म्हणुन तुम्ही मला गुरुच्या ठिकाणी आहांत. मग त्यास तो आपल्या मठांत घेऊन गेला व एक महिना आपल्याजवळ ठेवून घेतलें.

एके दिवशीं मच्छिंद्रनाथानें नागनाथास विचारलें कीं, तूं दाराशीं सेवक ठेवुन लोकांना आंत जाण्यास प्रतिबंध करतोस ह्यातील हेतु काय, तो मला सांग. भाविक लोक तुझ्या दर्शनास येतात. तुझ्या शिष्यांनी त्यांना जाऊं दिलें नाहीं म्हणजे त्यांना परत जावें लागतें. आपला दोघांचा तंटा होण्याचें मुळ कारण हेंच. हें ऐकून नागनाथानें आपला हेतु असा सांगितला कीं, मी निरंतर ध्यानस्थ असतो व लोक आल्यानें धानभंग होतो. म्हणुन दाराशीं रक्षक ठेविले. त्यावर मच्छिंद्रनाथानें त्यास सांगितलें कीं असें करणें आपणास योग्य नाहीं. लोक पावन व्हावयास आपल्या कडे येतात. व ते दारापासुन मागें जातात. तरी आतांपासुन मुक्तद्वार ठेव. असें सांगुन मच्छिंद्रनाथ तीर्थयात्रेस गेले.

इकडे दाराशीं मनाई नसल्यामुळें नागनाथाच्या दर्शनास लोकांची गर्दी होऊं लागली. त्या नाथाच्या शिष्यांतच गुलसंत म्हणुन एक शिष्य होता. त्यांची स्त्री मठांत मृत्यु पावली; तिला नाथानें उठविलें. हा बोभाटा झाला. मग कोणी मेलें म्हणजे प्रेत मठांत नेत व नागनाथ त्यास जिवंत करुण घरीं पाठवुन देई; यामुळें यमधर्म संकटांत पडला. त्यानें हें वर्तमान ब्रह्मदेवास कळविलें, मग ब्रह्मदेव स्वतः वडवाळेस येऊन त्यानें नाथाचा स्तव करून तें अद्‌भुत कर्म करण्याचें बंद करविलें.

!! श्रीनवनाथ भक्तीसार अध्याय सदतीसावा संपूर्ण !!
!! श्रीकृष्णाअर्पणमस्तु !!

🌴🌺🌴🌺🌴🌺🌴🌺🌴🌺

Marriage: a Sanskar in India...

marriage | A sixteen sanskarampaiki

1. mandapadevatapratistha
Marriage, etc. These perform this ceremony be completed early impressions of nirvighnapane, for this purpose, the method is to honor the mandapadevata and avighnaganapati; This is known as lay devak.

2. Mangalastake and aksataropana Law
Mangalastake finished antahpata take away from the north. Then put in the hands of rice, jaggery, cumin another head-on the bride. First put the rope bride groom bride and groom.

For use in married wedding
Using married in the wedding, it is a symbol of the bride varam krpavarsavace gods in the head. Lagnavidhi are planted or to be used in the married kumkum. Red kunkavakade principle in the universe was attracted adisaktice.

The principle of the bride varam adisaktice caused the head of the drawn down aksatanca aware of the bride varammadhila divinity caused by increasing their ability to attract sattvikateta naturally increases their God-gods came to the place lagnavidhi waves. So it was possible to get rich in the presence of such a God-gods who are expected to benefit the bride varanna celebrations.

Use of vivahavidhita married (perfect rice)?
A. Married receive and transmit high-frequency gods.

B. Rose marriage married bride and groom on the bride-varam vahilyane on the sattvikateta increases the ability to attract waves of their gods, vivahavidhi place.

E. If aksatance broken rice annoying to receive and transmit waves; So be perfect aksatance rice.

3. Bride
Giving the gift of Bridal Varas, says it away. "This gives us an understanding of visnupramane daughter will take advantage of the brahmalokaci ', says vadhupita.

4. mangalasutrabandhana
Mangalasutrata thready two-lane black beads are interlaced. 4 small beads in the middle and 2 small cups. Two of the husband-wife bond dore, 2 cups of husband and wife and 4 black beads of religion, meaning, and the work of salvation (Note) This four-dare.

Mangalasutramadhila spiritual significance of beads and black cups
Mangalsutra of Shiva in a bowl two vatyam, the second cup is a symbol of strength. Shiva-Shakti is to be delivered to the balavaraca wife and in-laws take care of people. The two vatyanna gumphanari wire Maher's kuladevici is paravanagitila exchanges viewers to worship the Hindu religion from the laws kuladevici worship. Maher small bowl of turmeric, kumkum small bowl filled with the laws, kuladevila smaruna, mangalasutraci is then put to the neck of worship.

5. vivahahoma
Bridal make him vivahahoma be proved and proved to grhyagni bharyatva.

6. Panigrahana and lajahoma
Bridal supine five fingers of the hand varana take itself in hand, called panigrahana. Laja of Lahm. Holding the bridal cup one's hands on the offering lo all Lahm and his two hands. And homapatre, udakakumbha and put the fire around her, holding hands with his bride after all.

7. saptapadi
After the marriage rites saptapadi through and irreversible. Walking seven steps of the bride-varam were also considered in the friendship. While this service yajnavedi around seven rivers, are set in such a small amount of rice each. Each amount of the contract is placed. Homagni ardhyadanane is ignited. Purohitaca the continuous chants around the bride put on yajnavedibhovati. Walks along holding the bride's hand on the way. The first step in the right amount for each spouse keeps on keeping pace with all reserves are derived from rice and carried out the same way. Each counselor is independent padanyasaca mantra. Then they homagnisa offer ghee and Lahm. Hand saptapadi the bride appeared on the Hi-constant such dhruvataryace adding. Married it is a symbol of eternal life pledge to follow.

saptapadica meaning
Bride-varanni cast before the last rites of all seven janmantila complement each other to start a marriage.

8. vadhugrhapravesa
As soon as the house burned varata bride-varanvaruna dahibhata statute. While the measure placed on the entrance of the bride in the house is filled with rice umbarya feet inside the right lavanduna. This is called vadhugrhapravesa.

Varata, LaxmiPujan house, the marriage ritual mandapodvasana devakotthapana and after training was concluded.

Parashari Principle – all 42 Threads...

Parashri principle - 42 threads

Not one but several streams of astrology are moving along. Currently the state of calculation methods we use them, is the method most widely used method Parashar. Parsr Vinshottri of speaking on the sidelines of the event does not appear any other state systems. Rishi Parashar astrological theory Short Parashri meet. They submitted a total of 42 threads (42 sutras) are.
If you only read these basic principles in mind many thoughts about astrology result will be clear. I am introduced to the Hindi translation of the original theory, it does not include the vaccine, not the original formula ...

1. It is the principle which shrutis Creator in good conscience, Bimbfl like red lips and holding a sharp instrument, which would worship, to dedicate.

2. Sage Parashar Horashastr I watched as his bias for the fun of astrologers stars denoting fruit Ududaypradeep'd editing texts.

3. We have good and evil according to the planetary positions says fruit. According to this text to say the fruit itself should take Bisontri condition. Ashtotri condition here is not admissible.

4. The general sense of the texts, etc. The amount of information you should know from the scriptures light. In this treatise, which is labeled the opposition's request scripture says.

5. All planets are sitting in the same place, from seventh place to see. Sat third and tenth, ninth and fifth guru Tue IV and VIII and to see the place special.

6. (a) the owner of any auspicious planet triangle is fruitful. (Ascendant, V and IX adds a sense triangle), and if the owner of Trisday fruitful sin (the third, sixth and eleventh Trisday sense says.)

6. (b) despite the Trisday the owner if the owner of the triangle come inauspicious results. (My note: the Overlord Swrashi Trisday Katve are not the fruit of sin.)

7. benign planet (Wed, Thu, Fri and full moon) when the owner of the centers are not auspicious. Ferocious Planet (Sun, Mon, Tue, Wed emaciated moon and Papgrst), governor of the Central if they do not give bad fruit. These chiefs are killed in successive order. (The fourth most powerful expressions of the seventh, third, sixth sense of feeling more powerful)

8. Ascendant lord of the twelfth or the association of the other planets are capable of giving good or bad fruit. Similarly, if they are in a sense of self in place, rather than the other expressions that give the fruit. (My note: the governors of these expressions is not a result of a self-sufficient.)

9. VIII expressions space expenditure is destiny (eighth in simple terms makes sense for twelfth to ninth sense), so do not Shubfldayi. Even if the lord is auspicious (Aries and Libra Ascendant This only comes in).

10. Centdradipti auspicious planets Venus and particularly in relation to the master of the blame. The planet Centdradipti the antidote location (second and seventh sense) are formed in or by the governor if strong antidote.

11. Centdradipti blame than Venus and Mercury at Mercury is less than the moon. Similarly, do not blame the sun and moon to be Ashtmesh.

Tue 12. If the owner of the tenth house is auspicious. But even if the owner of the triangle will Shubfldayi. Will not only be Dsmesh. (This situation is only made in Cancer Ascendant)

13. Rahu and ketu who sit in the houses, or the governors who sit with the emotions and those emotions or expressions, sitting with fruit will meet with governors. (Ie Rahu and ketu or the planet will be in the amount of humor and will give its fruit.). According to quotes and will Adiptio fruit.

14. Trikonadipti Centdradipti and have their own second-in locations other than the center of the triangle does not, then the planets are concerned that particular sum.
Parashari Siddhant) in Maharshi Parashar has a total of 42 threads of astrology. The first of these simple 21 sources in Hindi now have written in previous articles beyond formula 22 th to 42 th in this part ...

22. The ninth ruler of religion and expression and dashmesh if karma respectively Labesh Ashtmesh and if they can not become Yogkark relationship. (Eg Gemini ascendant). Yoga also can assume this position fractures.

23. The place of birth of the space age, space VIII says. Age is the age of the eighth and the eighth sense that Ascendant third. The second sense is called the age of the expense base. Therefore, the second and seventh place are known antidote sense.

24. Second and seventh places antidote antidote is more than the runner-VII. These places are sinful planet and Marrakesh with the device when there is death their native conditions.

25. If it is not the fear of death Sptmesh their conditions and in case of Dvitiyesh dies.

26. antidote in case of death would not be planets in the chart, which is death in his state Papgrh stronger. In case of death of the relationship if it is not Wyyadipti Wyyadipti Papgrhon who will sum in case of death. Wyyadipti Papgrhon concerned about the absence Wyyadipti auspicious planets should sum in case of death. It should be understood. Good planets are not too concerned Wyyadipti birth Ascendant VIII place in the case of the president's death. Otherwise you will die in case of Tritiyesh. (Antidote Sthanadipti Marktw the good qualities of the planets is received.)

27. In case of death not Come antidote planets in the horoscope is strong Papgrh feared death in their case. It should be assumed scholars antidote.

28. Papfl excellent relationship with the planets Saturn is the antidote to the full Markeshon transcends doubt antidote gives fruit. There is no doubt in it.

29. All the planets and their positions Antrdsha auspicious or inauspicious results in line with its offer price. (The planet of its Mahadasha Shubfl do not provide in its own Antrdsha - author)

30. Dshanath that the relationship with the planets and the planet like a similar Dshanath Dharma, the same fruit is excellent in his Antrdsha Dshanath own condition gives fruit.

31. With regard to Dshanath against smoking and that fruit and Antrdshadipti Dshadipti in planetary Antrdsha must understand both the Dshafl Imagine. (Connectionless and planets against Antrdsha fruit is more important to understand - the author)

32. In the event having its own center of Trikonesh Shubfl in Antrdsha offers. In case if your relationship with Trikonesh Centdraesh Shubfl in your Antrdsha offers. The relationship between the two is not bad either give fruit.

33. Yoga started in the range of planets that have Antrdsha Antrdsha progressively Royalty man only known up. Happiness is not able to complete.

34. If the planets of Raja Yoga Raja Yoga introduced in Antrdsha Howe Shubgrhon state of happiness and reputation grows. That do not belong to the state of Raja Yoga starts Shubgrhon are even fruit. The fruit will not increase or decrease. Will remain as it is.

35. Yogkark relationship with the planets of the Shubgrhon Mahada Yogkark Yogkark planet in planetary Antrdsha Shubfl yoga are occasional.

36. Rahu ketu the center (especially in the fourth and tenth place) or the triangle and are not concerned with any planet in their Mahadasha Yogkark those planets per planetary Antrdsha Shubyogkark give fruit. (Ie do not expect Shubarudh Rahu ketu good relationship. Just as fruitful, saying only that they should not sin are related.) In Raja Yoga without Shubfl Antrdsha of Shubgrhon will, it should be understood.

37-38. If the planet Papflprad Mahada owner of their Asnbndhi Shubgrh Antrdsha Papfl attaches itself. Mahada those sinful planets owner of the Shubgrh Antrdsha mixed (good and bad) is a fruit. Sinner from Dshadip Asnbndhi Yogkark planetary Antrdsha is extremely broad range Papfl.

39. In connection with them the antidote Mahadasha planets in Antrdsha In case of Shubgrhon

15. Muscle faulting himself overlord of the triangle and the center, but the 39. Mahadasha antidote planets in relationship with them in the Shubgrhon Dshanath Antrdsha the antidote does not. But his relationship with the antidote to free Papgrh Antrdsha are formed.

40. Venus and Saturn in their Mahadasha in their Antrdsha give their auspicious. Mahadasha Saturn Venus Saturn of the fruit will be Antrdsha. Mahadasha Venus Saturn Venus in the gap will get fruit. The fruit should not expect relations between the two planets.

41. The tenth place in the ascendant lord and the lord of the ascendant in the tenth, it must be the sum that Raja Yoga. The sum is recognized and successful man.

42. The ninth and tenth position in tenth place the owner of the owner of Raja Yoga is yoga do so in the ninth. The sum is recognized and successful men.

Rishi Parashar Short Parashri theory formula resulted in total deposits These are the 42 formulas. Based on these results, sources later mystics have created several large treatise |